【王學典】儒學與不受拘束主一包養經驗義展開深度對話是中華文明走向世界的殊途同歸

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Original title: Wang Xuedian: Developing in-depth dialogue with the unrestricted theory is a different path for Chinese civilization to move to the world

Source: China News Network

Time: September 23, 2022

 

 

China News Network, September 23, 2022, China News Network, China News Network, September 23, (Reporter Li Xin) On the eve of the opening of the Eighth Nishan World Civilization Forum with the theme of “Multiple-speciality of human civilization and the value of human cooperation”, the Standing Committee of the National Political Consultative Conference, Vice President of the International Confucian Union, Executive Dean of the Shandong Major Confucian Advanced Research Institute and “Literature, History and Philosophy” href=”https://twsugardaddy.org/”>Baoqing.com reviewThe editor Wang Xuedian, the editor of the Chinese News Agency, proposed that it is the same as the special way for Chinese civilization to move to the world. In the in-depth dialogue between the mainstream thinking of the East and the unrestrained theory, the main idea of ​​the East is to expand the deep dialogue between the In the in-depth dialogue between the mainstream thinking of Eastern mainstream thinking and the unrestrained theory, we must see their own lengths and weaknesses, and where can Confucianism be supplemented and not affected? href=”https://twsweetmeet.com/”>Break down meaningThe lack of restrained theories and where the unrestricted theories can complement the shortcomings of Confucianism.

 

The focus of civilized dialogue is value-based dialogue

 

He has been the chief responsible person and responsible for the setting of the forums for the six Nishan World Civilization Forums. Wang Xuedian replied that the Nishan Forum has been going through ten years. When the forum was founded, it tried to use dialogue to solve the various types of human world that existed in the human world for a long time. href=”http://twlovestory.org/”>Caring pipeline fight. The biggest difference between different civilizations is value view. The focus of civilized dialogue is actually value viewing.

 

In Wang Xue Dian’s view, the revival of Chinese civilization has been difficult to prevent and cannot be smooth. But the key to rejuvenation of Chinese culture depends on whether Chinese civilization is not as good as Confucianism can go out, whether it can start to move towards the Eastern world, and whether Chinese civilization and Confucianism say that it can be as good as the teaching and examination of modern social sciences. If Confucianism wants to gain a new life and life, the most important thing is not theIslamic dialogue is not a continuous voice with Christian dialogue: “I am still at the rescue station.” “You are here to answer, not a conversation with Taoism, nor is it a conversation with Taoism, but a deep dialogue must be developed with an unrestrained theory that is mainstream in the East.

 

Wang Xue Dian believes that Confucianism is href=”https://twlovedating520.com/”>Purchase and nourishing network comparison is not ethics, but regarding Confucianism as the ethics of self-cultivation is the most inferior to Confucianism. Confucianism is not religious religion. Confucianism is uneasy to be the soul of people, does not pay attention to this shore world, “existing outside the six harmony without discussing”, Confucianism regards this shore world outside the six harmonyPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingPurchase and nourishingThe car and horse taxi holds a state of existence and disregard. Confucianism is the heart of the people, and the heart of the people is the other side, the present, the flesh. A comparison The href=”https://taiwanlog.com/sugardaddy/”>Baobao Network system is a relatively perfect social development theory with a model nature, and is a scientific property of Confucianism.

 

Wang Xue Dian compares Confucianism and is unrestrained. href=”https://sites.google.com/view/sugargirl-story-share”>Superbing sweetheart website and the socialist social development theory each believe that the characteristic of Confucianism is to base social management on the basis of moral influence, “for politics and virtue”, and to center morality; socialism is to base social management on the basis of high political recognition; unrestrained theory is to base social management on the basis of respect for the rule of law. Confucianism Sweetheart GardenStudy must be done with the unrestrained major flagIntegrityThese are comprehensive dialogues that promote the development of Confucianism in the modern world.

 

The dialogue should be made on the serious topics about the safe development of human beings

 

The 1951 “Literature, History and Philosophy” is regarded as one of the trends of mainstream academic practices in ChinaSweetheart Garden. The “Literature, History and Philosophy” magazine previously opened a special column for discussing the issue of “Sales, Politics, and Politics”, and wrote Bao Haimei is the editor of the magazine “Literature, History and Philosophy”. Wang Xuedian suggests that in addition, different forms of economic governance can also be used to talk. If the market and national cadres are not restricted, we can also talk, that is, how can our economy be managed better? For example, personalism, collectiveism or communityism can also be used to talk. Even the division of rights and party leaders博官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩彩空文的彩彩彩彩彩彩彩彩彩空文的彩彩彩� href=”https://twlovecandy520.org/”>Sweetheart Garden A pot that is very useful in Eastern countries may not be as effective in any other country, and may not be suitable for Chinese conditions. However, things that are not suitable for Chinese conditions are not good, and we are all at a disadvantage for good things. It will definitely be useful, and we should not use anything that we cannot use at all. We should say that they are not good. ”

 

Wang Xuedian believes that Confucianism and unrestrained theory should not only stay in politics, economy, law, society, and thinking, but also in the basic prefabricated aspects of cooperation between these aspects. Confucianism is based on benevolence, wisdom and trustworthiness. href=”https://twilovedating999.com/”>Supplementing the InternetSocial fantasy, after all, is superior or inferior to the theoretical preset of unrestrained theories at many years? You must understand through the dialogue. In these dialogues, see Baobao.com RecommendedTheir respective lengths, where can Confucianism be supplemented with the lack of unrestricted theories, and where can they be supplemented with the unrestricted theories?shortcoming. “We should talk about the deeper scale of the unrestrained theories on the new level of the 官网 on more serious issues concerning the safe development of humans. As long as we are in this match href=”https://twlovedating520.com/”>Baobao.comTalk has only started a new situation of inventing Confucianism research, so that Confucianism can truly enter the mainstream of the world. ”

 

I realize its own creative transformation through dialogue

Baoqing.com

 

Regarding the question of why Confucianism must and can only talk with the unrestrained theories, Wang Xuedian believes that if Confucianism wants to realize what Baoqing Sweetheart.com calls for the mainstream position of the world of living thinking, and respond to the challenges of modernity and globalization, href=”https://twsweetdating99.org/”>Preparing price ptt Must talk with mainstream thinking in the East, because only by talking with mainstream words can we enter the mainstream. “Just talk about side thinking and non-mainstream thinking. Even if you are successful, you are only side thinking and non-mainstream thinking.”

 

In the eyes of Wang Xuedian, facing this strong entrepreneurial period of unrestrained theory, he was under great pressure and often worked overtime. For opponents, Chinese civilization should absorb the opponent’s length through dialogue and realize its own creative transformation. This is an eternal law. “The great rejuvenation of the Chinese people is unsuccessfulCultivation software cannot be realized in the “closing country&# TC:


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