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“Stop the knowledge obstacles without interrupting the troubles”: Zhang Taiyan’s Philosophical Essay Demonstration
Author: Li Zhifu (School of Major Political and Law Philosophy and Social Development in Southeast Asia)
Source: “History of Chinese Philosophy” 2023 Issue 4
Abstract: Zhang Taiyan gave Confucius a deep philosophical commentary in the “return to the truth and towards the common people”. This comment can be summed up in one sentence: “Stop the knowledge obstacles without interrupting the troubles”. “Understanding the obstacles” is a real idea that Confucius can understand the true nature of the true nature. He used Ah Ye’s knowledge to rebuild the body. Buddhist practices, teaching the Tao and the realm of teaching the Tao all appear in Taiyan’s explanation of Confucius, and formed a profound meaning of using Buddhist teaching doctrines and teaching philosophy to learn Confucius. “It doesn’t look like a wandering cat without interruption.” “Battle” refers to Confucius’s grand transformation, reluctance to leave the world without leaving the heartless world and making a great sadness. “Theory” is mostly href=”https://www.taiwanlovelog.com/Penny/%e5%8c%85%e9%a4%8a%e6%94%b9%e8%ae%8a%e6%88%91%e9%81%8e%e5%8e%bb%e7%9a%84%e7%94% 9f%e6%b4%bb/”>博博博 is in line with the worldly laws of the sentient beings in the Middle Earth. Zhang Taiyan’s Confucianism not only emphasizes the wisdom of Confucius and is not inferior to Buddhism in the highest meaning, but also raises the Confucianism as the Confucianism characteristic of Confucius and Buddha. It not only emphasizes the sameness of Confucius and Buddha, but also observes the differences of Confucius and Buddha.
Keyword: Zhang TaiyanBaocai Club; Confucius; knowledge obstacles; hindrance; return to the truth and towards the common people
As a major thinker and philosopher, Zhang Taiyan’s image of Confucius’ “Book-Fragrant Beauty” is a major thinker and philosopher. As one of the background characters, Ye Qiukong has a systematic philosophical interpretation in the philosophical practice of the second son. Today, the academic community is focusing on Zhang Taiyan’s Confucian thinking research and discussions on Zhang Taiyan’s science and technology in the fields of history, academic history, thinking history, civilization history, etc., and there are few discussions on Zhang Taiyan’s Confucius’s teachings on the meaning of philosophy. The important thing about philosophical meaning here refers to the bodyThe commentary on the meaning of the concept is to reconstruct the body of Confucius’ thinking and use it as a basis for the philosophy of Emperor Confucius. In fact, Zhang Taiyan has a clear philosophical intrinsic conception in his treatment, which points out: “Even those who create religions in philosophy have established a thing as their root.” [1] Because of this self-consciousness, Zhang Taiyan built a delicate and full philosophical system based on the three natures of Dharma and physiology. It is precisely because he treats Confucius’ learning with a philosophical perspective. He has a self-reflection on the intrinsic theory in Confucius’s teachings, and can make an intrinsic theory of Confucius, and puts Confucius’ complete set of social, political, ethical, and moral thoughts on this intrinsic theory.
Zhang Taiyan’s in-depth commentary on Confucius’ philosophy is concentrated in his book “Mihan Weiyan” in the “return to the truth and towards the common people”. At the same time, books such as “The Discussion of the World”, “The Discussion of the People”, “The Review of the People”, and “The Brief Discussion of the People”, “The Brief Discussion of the People”, “The Brief Discussion of the People”, and “The Brief Discussion of the People”. Article 89 of “The Weiyan of Fu” has a basic positioning for Confucius: “Wen, Kong, Kong, Lao, Zhuang, and Zhuang are the four saints in the realm, the underworld, Hua and Brahma, all of which are the great Bodhisattvas.” [2] Zhang Taiyan used the great Bodhisattvas to position Confucius in this place, which was related to the Bodhisattva meaning of Buddhism, and also to the Confucius knowledge he understood. Bodhisattva is the simple name of Bodhi Satva. Bodhisattva is Bodhi, which means wisdom and enlightenment. Satva means sentient beings without emotion. Bodhisattva means enlightenment with Bodhi’s wisdom and enlightenment, and also means enlightenment by oneself or self-certify others. This is different from the voice vehicle and the spiritual vehicle of Hinayana (Arohan Fruit) that self-certify silence and silence. In terms of its extension, Bodhisattva not only uses the method of birth to explain the suffering of all sentient beings, but also uses great compassion to act as a kind of worldly deeds, so as to gather all good deeds to save all worldly sufferings. Zhang Taiyan called Confucius the big bodhisattva, which focused on two aspects of Confucius. First, in the highest wisdom, Confucius could understand the true nature of the true nature, so he had already broken the obstruction of knowledge, and Confucius could be viewed equally with Buddha; second, in the meaning of living in the Dharma, Confucius also transformed the Dharma from the upper and lower levels. He refused to leave the world without emotion and raised the world’s sorrow, joy and joy, and upholding the good customs of the world, so he was constantly hindered. The “Speech” is mostly a worldly method that fits the life of the Middle Land. Combining these two points, Zhang Taiyan summarized Confucius’ learning by taking advantage of the Bodhisattva’s practice of “breaking the obstructions of knowledge without interrupting the obstructions” (“平台小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小小�
1. Mind learning: “To express the merits, you have to learn Confucius”
Zhang Taiyan had a complicated mental journey of thinking and mentality for Confucius’ evaluation and attitude. From denial in the early years to recognition in middle age, to recognition of conditionality in middle age, to confirmation of recovery in old age, this process was finally formed in the ideological competition of modern literature, represented by Kang You. In terms of the big picture, it is used as the ancient Chinese packageThe scholar of the nursing network is in line with his “Yi Ji is a history”, and his Confucius’ view is important, “Yi Ji is a sage” and “Yi Su is a king. href=”http://twlovediary.com/”>Breeding softwareGood History” [3], in his article “The Confucianism of the Tree” which was held for the Confucianism with Kang You, pointed out: “The reason why Confucius was the one who fought the ladle in China, In the production of history, the distribution of classics, the revitalization of academic studies, the level of level has been rectified. “[4] This is the conditional maintenance of Confucius by Zhang Taiyan, that is, it is not the conditional maintenance of Confucius as a sage, but the maintenance of Confucius in the meaning of “making history, distributing classics, revitalization of academic studies, and level of level”.
With Zhang Taiyan’s self-conception of modern academic treatment methods, he emphasized the method of treating history and the method of treating philosophy (mythology). In the article “Answer the Iron”, we see two abstractions of Confucius, one is Confucius, a historian who wrote “Year”, “Liu Ji”, “Inherited History”, and “History”, and the other is Confucius, a fool who was a preceptor of Buddhism, learned the original merits of the mind, and was not by others. “The Han clan is not easy to rely on others. He has such a specialty, so the teachings must move forward and express their merits, and have to admire Confucius. Without Confucius in the world, even if they do not have the teachings, they will not be able to do so. I am responsible for the time being, and I am responsible for the blame of Confucius; as for the words of destroying ghosts and gods, I admire Confucius, which is like the Taizong Fighting Points.” [5], Zhang Taiyan specifically expressed Confucius’ philosophical energy that did not support ghosts and gods, was self-reliant, lacked their support, and was brave and independent. Confucius’s rich mentality became a year-end movement. “First point to unity and dedicatedness” is a coordinated feature of Chinese philosophy and Indian Buddhism. This will be the main point of view of Confucianism in the future using Buddhist explanations.
However, although Zhang Taiyan had a straightforward understanding of Confucius’s mental characteristics of “objective and Tao exists”, in the academic stage of “reversal and truth”, he was confined to the “truth” of Buddhism and could not make a fair decision on the “custom” of Confucius. “(Confucianism) always acts on people, and is the qualification of the emperor, Wang Zuo, and he dare not win the throne. To the bottom First-class, even if you are the entrusted officials to take the land, you will go on. …The mo TC:
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