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Zhang Su’s “two-one” structure of “game theory” philosophy
Author: Chen Ruichao (Department of Philosophy, Capital Master Fan Da Academy of Political Science)
Source: “History of Chinese Philosophy”, 2021 No. 1
Abstract
Zhang Su’s “two-one” structure proposed by him in-depth thinking about the relationship between differences and unity is the focus of his “game theory” philosophy. This thinking structure transforms the “two lives” logic of the old cosmic theory to “there are two things and ones”, and solves the problem of “two” that produces differences in the “one” of the source and foundation, which lacks logical necessity, and understands the “one” as a condition of difference; at the same time, the value discussion layer clearly reminds it of the value of the combination difference between the causes of differenceFemale College Students’ Care Club is an important part of the game. In addition, by mastering the unity of differences as the essential orientation of gasification activities, Zhang Xu settled in the “two-one” structure to prove why the transformation of the gasification world must be an endless process, demonstrating the philosophical quality and proof morality unique to modern Chinese philosophy.
Keywords: Zhang Xuan; gas; “two and ones”; difference; consistency
Zhang Xuan of the Northern Song Dynasty<a href="https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy%e8%ae% The Taoist thinking that embraces emotions is presented in the form of "eura-universal theory". The forefather has conducted a comprehensive and profound discussion on the modern "principle materialism" framework under the framework of modern research and development. 1 However, the above-mentioned form of Zhang Xiuzhexue still makes human beings doubtful: Why does a pure "game theory" universe have sufficient theoretical depth to make it a need for the progress of Taoist thinking in the Northern Song Dynasty? A kind of "material" material, beautiful and good at singing with quality? Beautiful…singing…sweet? The sound is sweet, and the reason for sexuality is the metaphysical 2 of the origin. How can we maintain value and lay the foundation for the way of heaven that can achieve the value of the world.The most basic idea of Taoism in Northern Song Dynasty? 3 However, Zhang Xiu's "game" is also equipped with a simple and broad thinking element, which is enough to make the above doubts fall apart with sufficient philosophical quality and proof morality – this is the "two" structure that lies in its metaphysical and value theory fields. The above let us give a brief discussion on the "two and ones" key thread that understands erectile philosophical science.
1. The dual reform of the “two-one” structure in the metaphysical context inclusive software
Even as far as its academic source is concerned, the proposal of Zhang Xuan’s “game theory” and “two-one” comes directly from the analysis of why the number of “heaven” in the “Yi-Yean: The two-earth and the number of reliance” in “Yi-Yean: The two-earth and the number of reliance” is “Go (three)” 4, but Break meaningThe thinking and reality are far beyond the limit of the number of easy learning. As Zhu Bokun pointed out, Zhang Shu said, “The one and two things are not the concept of mathematics, but the model of philosophy, that is, one refers to unity and two refers to opposites”5. In other words, the “two-one” is essentially a reflection on the main metaphysical problem of the relationship between “uniformity” and “opposition” or “uniformity” and “difference”. 6 We understand that modern philosophy before Zhang Xu always maintained a thinking pattern when dealing with this metaphysical problem, that is, the “two” of differences must be evenly differentiated and born from the “one” of an undifferentiated source. From the “primordial gas innate theory” proposed in the Han Dynasty based on the “primordial gas” that does not distinguish between yin and yang chaos, to the Yixue universe view of Zhou Dunxuan and Shao Yong based on the “Taiyangsheng two geniuses” as the basis framework, they all adopted this kind of “two lives” logic. 7 Zhang Xuanzhe raised the most basic doubt about this habitual thinking. He pointed out in “The Legend of the Condor Heroes”:
There are two things, and it is too extreme. If there are two in one, two are there, and neither are there. But how can one be used if there are no two? If it is not ethereal, the empty space is not a heavenly world. 8
Zhang Xu believes that if the cosmic form of theory that differentiates the origin and origin based on “one has two”, that is, “one has two” and differentiates the origin and origin foundation from the undifferentiated origin foundation, the situation of “two is one, and neither is two is one”, that is, the origin and origin foundation is eternal. The “one” of the “one” will last forever, regardless of whether it can produce yang and even the difference between all things. So what is the inevitability of the origin and the origin is inherently different, so that the world is free from the state of stagnation of the origin and the origin and the origin and the root and the root and the body are free from the zombie death without any movement changes? Obviously, the natural form of “one has two” lacks the logical necessity of difference. If the evolution of the universe starts with an “one” that is undifferentiated, then perhaps the most basic will not have any differences or changes. Just like Yang LiHua teaches that natural logic cannot eliminate the world’s pictures that can stay in “the two unopposed two bodies, the one without differentiation, the one that passes away, and “Zhang Su believes that such a world cannot exist.” 9 If you want to completely eliminate this theoretical ability, a feasible method is to inclusive to make the relationship of “two” the most basic: it is no longer “one has two”, that is, to deduce the “two” of the source foundation that is independent of itself as the generation of the “two” of the difference; but “there are two has one”, that is, the “one” of the source foundation itself contains the difference between “two”, and itself is the unity between the differences. From this we can see that when building the metaphysical foundation of his Taoist thinking, He neither chose the unseparable “yuanqi” of the universe view of Han Dynasty, nor did he choose the “Taiyang” body of the universe view of Lianxi and Kangle as the basis of the source, but he uniquely referred to the world to the world view of Easy Learning. It is the unity of the air containing the difference in the nature of the “two bodies” of the yang, that is, the “Taishen” as the “body of the air” and “one thing”. This thinking and decision is definitely not a simple cause of the “gas theory” of the old universe tradition, but comes from a statement about “two” and “one”, differences and unity. In-depth reflection on the issues of justice.
In this way, Zhang Xiu established a understanding of the origin of “game theory” and the foundation of “too virtual”. But here we still need to consider one step further: how to use the existing condition of the difference between “two” to clarify its unity in the foundation of the source. On the one hand, since the “two” structure of Zhang Shu has the most basic denial of the logic that is born to discuss the “two lives” of the universe, then the “two bodies” of the yang cannot directly gain consistency because of its origins and roots. On the other hand, the nature of yin and yang is “yin aggregation, yang dispersion”11, which leads to two completely contrary activities, namely inward aggregation and inward dispersion, so yin and yang cannot fully achieve a unified state by following its own activities. Therefore, we still need to find the most basic unified reason behind the “two bodies”, and at the same time, it cannot include the difference in yin and yang, because if this is the case, this unified reason itself will also break due to the contradiction between the inherent nature of yin and yang. Therefore, Baojia.com Finally, it must be traced to a difference in the difference between the yin and yang. The “deified” structure of Zhang Xuan’s “game theory” is also deduced from this:
A thing and two bodies are gas; one is god, and two are in it, so they are not measured. Two reasons, Bare meaningsFollow oneness. This is why the heaven is involved. 12
“God”<a What is r
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