【郭萍】“不受拘束儒學”簡論——走出不受拘束迷惑的一包養網站比較一種理論摸索

“Unrestricted Confucianism” is a contemporary Confucian theory focusing on exploring the unrestricted modern problems. It aims to provide a kind of Confucianism with the unrestricted modern request and also to further develop a plan to provide a kind of Confucianism with the unrestricted modern plan.

The reason why “unrestricted Confucianism” is not due to personal academic preferences, but to respond to the influence of the times. As we all know, since modern times, China’s various thoughts and social reactions have been closely related to unrestricted problems. As a world-class school with its current peers, Confucianism needs to make a theoretical discussion on this issue of the times. However, at this day, Confucianism has always been unrestrained from the modern times.官网 is still in a deeper and more dramatic direction. Therefore, contemporary Confucianism urgently needs to be broken through the theory. One of the theoretical research attempts I conducted myself is to construct “unrestricted Confucianism”.

1. Unrestrained call

The Chinese people express a modern claim in a common racial language, which is both modern.Two aspects of characteristics and ethnicity.

The reason why unrestricted is a modern claim is that it has at most three dimensions from the unrestricted concept in traditional thinking: (1) The Han word “unrestricted” applied tomorrow is a replica of Japanese replication since “Western Learning” to translate the English “freeshort-term maintenancedom” or “liberty”, which is a noun concept with specific meanings. The “unrestricted” that appears in traditional classics are almost all used in wording, such as “I want to pick a duckweed but not being restricted”, which is not a concept. In other words, “unrestricted” as a concept appeared only after modern times. (2) Unrestricted as a value requirement, it has been widely recognized and emphasized in modern society that has not been able to compare in all past times, so that unrestricted has become a basic value tag of modern society. (3) Although the unrestricted we are talking about today is not only a political philosophy problem, it is indeed a political philosophy problem, that is, a series of institutional structures that point to individual unrestricted rights and this is the most fundamentally divided into unrestricted concepts in traditional thinking. For example, Taoism’s unrestrainedness only exists in “no place”, which is actually natural and peaceful escape from human ethics; Confucian unrestrainedness must be obtained through desire, sage, and heaven, and its condition is a high degree of “low and sweet gift”, which is actually a moral self-discipline that maintains the ethics and values ​​of traditional families. Of course, since they are all unrestrained, they have been adaptable since ancient times, but they will never be as good as the same level of view.

Other, unrestrained, as modern accusations are never only in the East, but are themselves a wide range of contemporary accusations shared by China and the West. In fact, this modern accusation of Chinese people emerged during the Ming and Qing dynasties. Of course, it became more prominent in modern times. For example, the Weixin School of Shou Sitong summoned the national civilians to “the Internet film of the monarch to determine the monarch’s network camera to target those people. Luo”; [2] Kang You’s view of being unrestrained is to be realistic. The foundation of the same fantasy; [3] Liang Qichao pointed out that “the unrestrained is the righteousness of the whole country and the key to life” [4]. In 1915, the “New Civilization Movement” [5] proposed the “civilization and science” to express the unrestrained claims in detail and concentratedly. The “anti-imperialist and anti-ban” movement for more than 100 years is a battle between Chinese people to fight for unrestrained. It should be understood that this is not only the initiative of the unrestrained doctrine of Ouercism, but Sweetheart GardenThe common sense of value from all walks of life in China. Marxist philosopher Li Dao said: “A truly fair socialism has no one who does not care about individuals.”[6] Even the modern neo-Confucianism, known as the civilized old-fashioned, has no real difference in political aspirations from the unrestrained theories. There is not only Zhang Junyi who is busy with human rights, designs a political plan for China, but also Xu Xie proposed to create an unrestrained one. href=”https://twsugargirl.org/”>Long-term careSocial initiative.

Of course, different ethnic countries have their own characteristics to unrestricted expressions, understanding of methods, and describing methods, that is, unrestricted complaints need to be criticized for expressions of ethnicity.

As we all know, Oriental’s real unrestrained arbitration is very well-behaved because they are striving to integrate modern arbitration into their own civilization traditions, that is, to express their ethnicity. The unrestrained doctrine in the late China’s late period stood out with a comprehensive anti-traditional stand of “anti-Confucianism, non-Confucianism”, and finally left the common people’s verbal language. The modern unrestrained cannot take root in our own civilization tradition. The result is that China’s unrestrained path has become more and more difficult. Comprehensively viewing Chinese thinking traditions, Confucianism is exactly our common thinking. “Hey, that’s a matter of time.” Jungju patted the children around him, “The mainstream of tradition means that Chinese people have inherent justice for unrestrained arbitrations. Moreover, the theoretical characteristics of Confucianism and the current peers themselves have the ability to encompass modern unrestrained.

2. Unrestrained confusion

Braining the Internet Rating However, Confucianism still has many theoretical confusions about modern unrestrained problems, and the two are still in a tight relationship. [7] In this regard, we can look at two theories as classics:

One is fundamentalist Confucianism in the rejuvenation movement of contemporary Confucianism. They face the situation under the law to oppose the East’s unrestrained unrestrained. The flag is to refuse to be unrestrained by the modern era, and create the illusion of the most basic opposition between Confucianism and the modern era, which is to regard the difference between Chinese and Western countries as the flag, and to recognize the changes of ancient and modern times, and to revive the value concepts and political system of the predecessor. The fundamentalist and confucianism The political concept of old-fashionedness spread in their actual careers not only failed to regain the academic spirit of the Confucianism, but also led to the danger of the extreme power for China, which has not yet completed its modern transformation. In addition, they directly used the intrinsic concept of traditional rams to revive it.The ancient political standpoint was corrected. Although the “foreign king” received support from the “old sage”, they also exposed their heads and tails of rejecting the modern standpoint that was unrestrained. Not only this, they also wanted to establish Confucius as a national religion, and then made theological reforms to the intrinsic concepts of traditional Confucianism, which was the foundation of Confucianism’s “non-word and strange power” (“Shuer”) with the most basic foundation. In short, this not only eliminates Confucianism in theory, but also has the most basic principle of anti-modern and unrestrained development in value.

The other type is the modern new Confucianism in the 20th century. Modern neo-Confucians are both philosophers and political figures. They not only participate in political figures, but also carry out political philosophy. For example, Xu Xiejian and Zhang Junqiong both made profound thoughts and actively participated in politics in the establishment of the modern ethnic group; Mou Zongsan also wrote the “Three Books of the Outer Kings” and advocated the development of the unrestrained theory of health. Not only does his political philosophy have major scientific contributions, but